Let’s begin this morning with a multiple choice question:

If you could become any one of these four people, which would you choose?

• (a) The richest, most successful businessman in the world;
• (b) The most popular, most attractive movie star in the world;
• (c) The president of the United States;
• (d) An aids orphan in southern Africa.

Which do you choose?

Some of us might have a hard time choosing between a, b, and c; but is there anyone here this morning who would pick d?

Let me change the question: You now have the same four choices, except: if you choose a, b, or c, you do not know Jesus Christ as Lord and Savior. If you’re the aids orphan, you do.

Which do you choose now?

Is the choice hard?

Do you see what I’m asking? How much is Jesus worth? Is knowing him worth more than all of Bill Gates’ fortune? Is knowing Him worth more than all the fame or power of a movie star or a president?

Today we consider the first 25 verses of Mark 14. The central theme of this section is: How much do we value Jesus? This passage is like a play: there are four main characters or groups of characters, all revolving around Jesus, all trying to determine what Jesus is worth. The characters are:

• The chief priests and their associates
• An unnamed woman
• Judas
• The other disciples

The passage divides itself into five scenes. We'll begin this morning by reading the entire passage, stopping only briefly after each scene to clarify or elaborate on a few points; after reading, we will compare and contrast some of these characters, drawing out lessons for ourselves. So while we read, think about the different characters. What is their purpose? What is their goal? How do they value Jesus? And ask yourself, How much do I value Jesus?

Recall the context of Mark 14: this is the last week of Jesus' life; from the very beginning of his ministry there has been conflict with the chief priests, but now it is all coming to a head. Jesus has cleared the moneychangers from the temple -- implicitly saying that those who are responsible for the temple -- the chief priests -- are not doing their job. And in Mark 13, He prophecies that temple will be destroyed completely, with not one stone left on another. As you would anticipate, these statements and actions don't tend to pacify the anger of the chief priests.

At this time, Passover was the Jewish festival most widely attended. We don’t know how many Jews who lived in surrounding areas and other countries flooded into Jerusalem, but at least a few hundred thousand, and possibly more than a million. Among these would be many who had heard Jesus speak, and many who had welcomed Him so joyously on Palm Sunday, just a few days previously. So the chief priests want to avoid arresting Him during the festival – not to preserve the sanctity of the feast but to minimize opposition to their move. They want to move on the sly, stealthily, and deal with Jesus privately, at night, where those who oppose them might not notice.

Picture the scene: Jesus and his disciples, possibly with other guests are eating at the home of Simon the Leper -- presumably a former leper whom Jesus had healed. This house is in Bethany, a couple of miles outside Jerusalem, where Lazarus and his sisters, Mary and Martha, live. As is the custom in this time and place, they are not sitting down to eat but reclining, lying with their feet away from the table, resting on their left arms, using their right hands to eat. The table is short, perhaps a foot high.

During the meal a woman enters the room carrying an incredibly expensive jar of perfume. She not only opens the jar, but breaks it, filling the room with its aroma. Then, rather than putting a small amount on Jesus, she pours the entire jar on him.

John tells us the identify of the woman: Mary, the sister of Lazarus. He also tells us that she does not stop at his head, but pours the perfume on his feet, and wipes those feet with her hair.

The plant that produces nard at this time was grown only in the Himalayas, and so the perfume is very expensive. If the stated value of three hundred denarii is accurate, this would be about $15,000 in the US today: 300 times one day's wage for unskilled labor. Nard was literally a gift for a king.

John tells us that Judas begins the rebuke of Mary for this "waste," and then the other disciples chime in. But Jesus accepts this offering, and silences her critics.

Scene 3: Judas and the Chief Priests

Chief priests are delighted: their problem is solved. Judas will help them find Jesus in a private place, so they can arrest Him where there are no crowds to start a riot.

Matthew tells us the amount of money they offered him: 30 pieces of silver, probably worth three to four denarii each. So the total value was about 100 denarii, or about $5000 for us. The chief priests pay Judas about one-third of the value of the nard Mary poured out on Jesus. According to the Old Testament, this is the value that the owner of an ox would have to pay the owner of a slave gored by the ox. So Judas sells Jesus for the price of a slave.

With all the crowds gathered in Jerusalem for Passover, finding a place to eat the Passover meal is a real problem. The meal should be eaten within the confines of the city proper, but room reservations are hard to find. Furthermore, the Jesus and the disciples need to move with some secrecy, since an arrest in a private home would be convenient for the chief priests.

Now, although they have been in town almost a week, the disciples have made no arrangements for a room. They have been so caught up in the events of the last week they haven’t even thought about the Passover meal. It is not a surprise that they would need a place within Jerusalem to eat the Passover. And Jesus had prophesied about His death, so they should have known this would be an especially important time. But they didn’t think.

Jesus, however, had graciously prepared details ahead of time. Presumably during His last visit to Jerusalem, Jesus made arrangements for a room to be available for this special meal. He then works miraculously, arranging that upon their arrival in the city they will see a man carrying a jar of water (an unusual event in these times). Like Samuel speaking to Saul, telling him who he will meet on the way home, Jesus gives further evidence to His disciples of His authority and foreknowledge at this critical time.

Jesus and the disciples wait until they can move under the cover of darkness to the upper room. Here, while they are eating, Jesus breaks the news that one of the twelve disciples will betray Him. Twice before -- in Mark 9:31 and 10:33 -- Jesus has said that He will be betrayed (note that the NASB translates the word "delivered up" in those verses, but it is the same Greek word translated "betray" in 14:18). But the disciples had not understood much of what Jesus said in those verses, and clearly did not think that one of the twelve would be the betraying agent. They cannot believe this -- clearly the eleven have no suspicions of Judas -- and each one asks Jesus if he is the betrayer.

In this culture, to be betrayed by one "who is eating with me," who "dips with me in the bowl" was considered particularly treacherous. To eat with someone implied friendship, trust, and an obligation to help and protect them. So by speaking of their eating together, and saying that the betrayer is "one of the twelve," Jesus is emphasizing the enormity of the evil of what is happening.

Yet Jesus knows this has all been prophesied 1000 years previously, when David wrote Psalm 41:

Now let's turn our attention to the characters. We will look first at Jesus, and then draw some comparisons and contrasts between the others.

Mark clearly presents Jesus as in control of the situation. Jesus is not surprised by anything that happens. The chief priests are trying to move secretly, on the sly, but Jesus knows their plans and arranges matters so that His arrest does not take place until He has finished His other work. Judas thinks he is fooling the other -- and he succeeds in fooling his fellow disciples. But Jesus knows of the betrayal, and lets Judas know that He knows. Jesus is well-prepared for this momentous last meal, making arrangements ahead of time. Jesus controls events at the house of Simon the Leper, interpreting what Mary has done so that the others might understand.

But most importantly, Jesus presents Himself as precious through the institution of the Lord's Supper. There are two aspects his preciousness to unpack here. First:

When offering the cup, Jesus says "this is my blood of the covenant which is poured out for many." In Mark, this is the clearest statement yet of Jesus' role in atoning for our sins. In 10:45 Jesus says he came to "give his life a ransom for many;" here He elaborates on that theme. Jesus here identifies himself with the Passover lamb, whose blood, we are told in the Old Testament, would have been poured out on the altar "to make atonement for your souls." Paul also emphasizes this parallel between Jesus and the Passover lamb, stating "Christ our Passover also has been sacrificed" (1 Corinthians 5:7).

What does this mean? As the author of the book of Hebrews writes, "without the shedding of blood there is no forgiveness of sins." God is a just God; He is the moral authority in the universe. He makes sure that every wrong is paid for, exactly as it deserves. And each of us sins in many ways. Most fundamentally, each of us fails to praise God as we should; instead, we dishonor Him by our actions, our inaction, our thoughts, and our words. But Jesus, the perfect, unblemished lamb, offers His life to pay the penalty for all our sins, enabling us to enter God's presence spotless and pure. This is what we act out and celebrate when we partake of the Lord's Supper. This is how precious Jesus is.

But there's even more!

Given that Jesus pays the penalty for all our sins, we should respond by living out lives that honor and glorify him. But how can we do that, since we are so prone to selfishness, self-centeredness, and other forms of evil?

Jesus says the cup is His "blood of the covenant." In 1 Corinthians, Paul tells us that Jesus said the cup is the "blood of the new covenant." A covenant is an agreement, a promise -- in this case between God and His people, telling them how they can become right with Him, and how they can fulfill their purpose by glorifying God. The idea of a new covenant goes back to Jeremiah 31:33:

Or, as Paul puts it in Colossians: "Christ in You, the Hope of glory." God says His law will not be something external, rules that His people will have to live up to. No. His law will be on their heart, within them, and they will have true intimacy with Himself.

So Jesus gives us this wonderful picture: We are to eat His flesh, and drink His blood; we are to have His life within us, always. Remember, God had commanded the Israelites not to drink any blood of any kind, and to drain all the blood from an animal prior to cooking its meat. God's explanation of this command is found in Leviticus 17:11:

God tells the Israelites to eat no blood, for the life is in the blood, and that serves to make atonement for their souls. So when Jesus tells us to drink His blood, He tells us to have His life within us. Christ in us, the hope of glory. So by the power of the living Christ within us, we not only can stand before God with our sins paid for; we also are transformed eventually into His likeness, as He lives out His life in us.

So we are to drink up Jesus' life, consume Him, for, as Jesus says in John 6:55, "My flesh is true food, and My blood is true drink." This is the lesson for us: Feed on Him, devour Him, get all our sustenance from Him, value Him above all else, desire Him more than anything, glorify Him with our money, our time, all that we are. Jesus is the most precious of all.

How do the other characters react to this most precious One? The woman, Mary, is central here. All others are in contrast to her.

The chief priests pay money to destroy Jesus; Mary gives much more money to anoint Jesus for burial.

The disciples have had much more instruction from Jesus than Mary ever had. Jesus had prophesied about His death in their presence at least three times; indeed, when they returned toward Jerusalem, they are concerned because the authorities have tried to stone Jesus. Thomas even says, "Let us also go, that we might die with Him." Nevertheless, they act completely unprepared for His death. They do not act as if they expect anything to happen; they don't even make any preparations for their last Passover meal together.

On the other hand, Mary surely does not understand all that is happening, but knows that she will not have Jesus with her much longer. Despite not having heard Jesus' prophecies about His death, she knows that He will die, and knows that Jesus is more precious than anything else imaginable. So she gives up what is most valuable to her -- this jar of nard, perhaps a family heirloom -- to prepare His body for burial. She demeans herself even to the point of rubbing His feet with her hair, knowing that the most important thing of all is devotion to Jesus.

Judas is one of these disciples, one of the intimate circle that has been loved by Jesus, taught by Him. Judas has traveled with Jesus for three years, and has heard those prophecies about His death. Judas has even been empowered by Jesus to perform miracles when He sent the disciples out two by two. But now, Judas sells the most precious person in the world for the price of a slave. For $5000, Judas gave up the source of all true life.

Mary has had much less contact with Jesus, but values Him above all else. She gives up three times what Judas received for betraying Him, in order to honor Him and acknowledge Him as precious.

But there's another contrast between Judas and Mary. Look again at verse 21, where Jesus says:

This verse proclaims both God's sovereignty and man's accountability. God is sovereign; He foretold Judas' betrayal 1000 years previously. And He arranged events so that all would take place according to His good, perfect, and wise plan. God is in control.

Yet Judas chooses to betray Jesus, and is responsible for that choice; Jesus says, "Woe to that man!" For what he does, Judas name for all time with be the name of a traitor.

What is the contrast with Mary? She too was part of God's plan, acting out the preciousness of Jesus for all the world to see. She too made a choice. Her name too will live for all time, "that also which this woman has done shall be spoken of in memory of her."

So why are these scenes together? Why does Mark put the story of Mary's anointing of Jesus right next to the story of the Last Supper?

Mary lives out the picture of the Lord's Supper. Mary is feeding on Jesus, showing that she values Him above all else -- and this is what Jesus pictures for us in the Lord's Supper.

John Piper puts it this way:

Are you sold out to God? Or are you just sold out? Mary was sold out to God. Judas was sold out. Just as Esau sold his inheritance for lentil stew, Judas sold His soul for $5000.

That seems incredible to us — but what’s your price? Do you have a price?

• Physical punishment for yourself?
• Physical punishment for your family?

While many of our brothers and sisters around the world and in the history of the church have to ask that question, for us the prospect of physical punishment or death for proclaiming the preciousness of Jesus seems abstract, unreal. So ask yourself this question: Is your price a steady job and a nice income and a nice house and a nice car and college for the kids?

Good things, all: But are you devoting yourself to these goals more than you are devoting yourself to following Jesus? Is the pursuit of these things, is your plan to achieve all these things, standing in the way of your making a radical, life-changing commitment to God? Standing in the way of your expressing you wholehearted devotion to Jesus, like Mary?

Instead, are you more like Simon's dinner guests: calculating, "Oh, that’s too much to give to Jesus! We’ll give him our worship on Sunday, and a tenth of our income (maybe); that should be enough. But, Hey! What I do with the rest of my money and the rest of my time, that’s up to me."

Are you sold out to Jesus and the gospel? Or are you only playing at church?

You don’t owe Jesus only a tenth of your income. You don’t owe him only your worship on Sunday. You owe him everything! You owe Him your entire life!

But this is not some onerous debt you have to repay, which hurts each time you make a payment! For when you yield to him, when you give up these pseudo-successes and pseudo-pleasures the world offers, when instead you feed on Him, and drink Him up – you find the real love, joy, and peace the world so much longs for. You get to know the most precious, the most beautiful, the most loving person in the world. And as you get to know Him, and as you see Him and learn more and more of Him, as you drink Him up, you become like Him.

So do that! Drink him up! Feed on him!

Taste and see the goodness of the Lord – and enter in to the joy of His presence.

So, yes, I would rather be a poor aids orphan in a developing country – and know Jesus - than the richest man in the world, and not know Him. I know that that’s the right choice. I don’t always act consistently with that knowledge, but I know it’s right.

What about you? Is Jesus more precious to you than anything in this world?

This sermon was preached at Community Bible Church in Williamstown, MA on 7/30/00. John Piper's quote is taken from his sermon of 10/4/92.

This data file may not be copied in part, edited, revised, copied for resale or incorporated in any products offered for sale, without the written permission of Thomas C. Pinckney, tpinckney@williams.edu, c/o Community Bible Church, 45 Harrison Ave, Williamstown, MA 01267.